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Jordan folk har fordomar mot mig

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What if the reality we perceive as reality, is in fact only fiction — and the fiction is reality? It poses a Jordan folk har fordomar mot mig philosophical problem: This is also a problem young Alice meets in both Wonderland and after walking through the mirror in the sequel, Through the Looking Glass.

Reading the reality through the mirror of fiction, or art, its possible to question the structures we built up to preserve our notions of right and wrong, black and white, what is real and what is surreal. Roxy Farhat is a visual artist and director that mainly works with performance and video as mediums.

Her work takes feminist and queer-feminist questions into account often in the light of contemporary popular culture. She has performed and exhibited throughout Sweden. HURa documentary art film created in collaboration with immigrant youth activists, premiered at Southbank Centre, London and was commissioned by the Swedish Public Art Agency. Jordan folk har fordomar mot mig videos, such as Holy Bubblesshot and directed in Los Angeles by Tony Karlsson, Zhala investigates the mechanisms that steer celebrity culture, fame, and constructions of identity.

Currently, Zhala will perform at edition of Athens Biennale in Greece. Working with many different types of material, the result is often visually stunning. Through video, sculpture, installation, performance and public art, his work explores the exchange between local craft traditions and contemporary culture within visual representation and perspectives on class. Linda Tedsdotter's artworks can be site-specific or related in some other way to the situation and the context they form part of.

There is frequently an element of surprise in her work and also an element of deliberate manipulation or illusion that intends to intensify the presence and self-awareness of the viewer. It's ultimately through the body that the visitors get the concept of the artwork Tedsdotter is transferring us.

Tedsdotter also work as a independent curator. Theresa Traore Dahlberg b. Theresa Traore Dahlberg is a visual artist and filmmaker that formulates and mediates engaging complex, narratives through sculpture, photography, and film. Her films narrate stories in the expanded field of documentary including themes such as representation of the other, by questioning how individuals, events and places are perceived, interpreted and understood.

The artist pays attention to production, working conditions, workers identities and fates of life, creating art that reflects the complexity of class, women's roles, and post-colonialism. Power Ekroth is an independent curator and critic based in Berlin. Sara Rossling is an independent curator based in Stockholm. Download the catalog as PDF here. The general text for the exhibition can be found here.

Press reviews, interviews and criticism as PDF here. It had been a very draining year on a personal level, and to undertake a big project when you are exhausted is not the smartest. Second of all, the oportunity seemed a little too good to be true. I guess I'm jaded. Thirdly, there was just not enough time to make a proper result.

I agreed to take on the challenge in October last year, even though I could not actively start working with the project until January this year. Outdoor section only documented with still images. The project is financed by Oslo City, and was curated by Power Ekroth.

The project consists of two parts - one part is made by around Jordan folk har fordomar mot mig hanging molecules made in acryl, in five different colours, hanging along the Jordan folk har fordomar mot mig, and two sculptures made of stone. The progamme has 29 different appearances.

The large sculpture of stone, Stratigraphyis an interactive meetingpoint on top of which one can use as a seating place. The stone is taken from the geologic time periods in Norway, and emits warmth. They met while at the art academy in Stockholm in and have collaborated ever since.

Often with a conceptual edge, the core of their work is placed right in the junction between humanity, nature and technology. With energetic curiosity their art investigate scientific and social topics discussed in contemporary society. We did not have any budget, so of course it is an amazing feeling to be part of a group of in total more than international artists, curators and wonderful volonteers that all work for free to create something positive within theses circumstances.

For this exhibition I took the not-so-politically-correct choise to exhibit my partner in life, Juan-Pedro Fabra Guemberena. This exhibition might not have had a Jordan folk har fordomar mot mig, and it is a miracle that we pulled it off at all, but it is most likely the one I'm most proud of as it is so close to my heart.

Like the title, it is "under the skin" of mine. Below the letter I sent to the participating artists after the show was mounted which describes the show for the artists who did not have a chance to see it for themselves:.

Jeta Ibishi: Säg mig, vad...

Dear all artists, First Jordan folk har fordomar mot mig all: The exhibition, one part of the "Off Biennale" named "Something Else" is now Jordan folk har fordomar mot mig and will be up until the 28th of December. The show is installed in a newly semi-furbished and T-shaped large apartment with eight, large and bright rooms previously a hostel in the central parts of Down Town.

Two other apartments in the same building were filled with art too. I want to give a short overview of the exhibition for those who were not able to go, and I attach some crappy small mobile photos just to give you an idea.

Let me start with just some words about the context. The "off bienniale" is an initiative of Moataz Nasr, founder of Darband his buddy Simon Njami, independent curator known for his great interest and knowledge of artists coming from the continent of Africa. The initiative is an attempt to create something interesting and positive in a time where Egypt has gone from really bad to worse, where freedom of expression has been reduced to basically extinction, and art has a very limited arena to navigate on.

With their own words, it is about showing solidarity and expressing love for the art, and in words of lesser beauty mine: Moataz and Simon are old buddies of mine too, and for myself, this exhibition was a lot about showing solidarity to the situation, love Jordan folk har fordomar mot mig the people of Egypt and of course a chance to say "fuck you" to a military dictatorship, while at the same time having a chance to actually show some great art and having a great time in Egypt, a place that has been "Under my skin" since a long time.

There was a lot of interest coming from all over to participate in this show, too, there were more than artists participating and I lost track of how many curators. The organizing foundation, Darb, does not have the capacity, nor the knowledge to host such an event -- there are maybe seven that works there in total and then many volunteers.

The thought is that they want this event to occur on a regular basis, maybe biannually or annually, and this first year was a way of exploring what is possible to do without any budget. I think you might understand what chaos this might create for everyone involved, especially for someone who is not prolific in Arabic. There was indeed a big "uphill" to get things going, but after a looooot of waiting and a loooot of patience an after a high degree of frustration duh we somehow managed to finish everything with the great help of three amazing French volunteers who came with a lot of energy and a lot of imagination of invention.

This work was alone in the very first space. The work-tag stated " This work explore the intersections between political and poetic territories, Motherland and precarious heritage, nationality and homelessness, borderline and exclusion, decolonization and resistance. During the opening, Marco's flag had to compete with a performance where an artist was washing other peoples hands for 30 minutes, so I avoided this room a bit myself to distance myself from the performance invited by the larger concept.

om allt & inget. Kan...

In the second room, you'd find Simon Mullan 's 3 x 4 meters large textile collage named Men Down, The polyester jacket comes in different colors that became signals of who the wearer was: All jackets have an orange inside, made especially for pilotes in an emergency situation, who could turn the jacket inside out to be able to be visual and hopefully saved.

Some subcultures wear the jacket inside out to show their color of culture. When you after this entered the corridor towards the top of the "T", we found a way to exhibit two flags made by Klas Erikssonwith Morse code.

The first flag They Keep Calling Cairo - had a tag that stated: The constant car horns that was heard has been Jordan folk har fordomar mot mig into Morse codes and then further translated into text and then printed onto a flag. The duration of the recording was a 1. I had a lot of questions about the work from people who couldn't first understand it, so it was rewarding replying to them.

After this you had to make a choice about where to go, left or right. The human brain is constructed in a way that it produces patterns in the form of squares, edgy flashes and other geometric shapes. Similar patterns can be found on pieces of clay from I know several people who stayed in here for minutes and came out saying stuff like "Oh, this was soooo trippy!

Next to this room, you'd find Daniel Hoflund 's installation Nefertiti, a work that had many people say "OMG this is how it used to look like in my old teenage-room!

I'm so happy he chose the colour pink for the background to the posters - it is a colour I use in many of my exhibitions, and Daniel didn't know this, so it was a lucky coincidence. This was the text from his tag: The influential pop star, well known for reinventing her style and image, is considered a contemporary role model, that highly influences a generation of young women. Hoflund's work combines the different ideas of idols by juxtaposing the icons of Rihanna together with the concept of Nefertiti.

The work connotes the idea of the young boy or girl, posting images in their objects of desire and worship. In the next room one could find Juan-Pedro Fabra Guemberena 's 6 minute long film with his grand old aunt Gladys. This is a highly emotional film that had both curators, artists and "regular visitors" crying after in the hallways. While singing she goes through the process of reconciling herself, approaching the agonizing emotions about death.

Connected to Jordan folk har fordomar mot mig work Gladys, one can find the large scale collage by Juan-Pedro named "Gurrumino".

The architecture of the piece sort of makes a special kind of room for the video, and JP seems to have been invited to the Dakar Biennale by Simon Njami because of it. So I think it is wrong to include your partner into a show if you are a curator. Nevertheless, I did that this time due to the fact that we had ZERO as a budget and I knew that I could pay for Juan-Pedro's ticket with the traveling stipend I had from the Publicists' association to go to Cairo earlier this year to do some Jordan folk har fordomar mot mig. I thought that it would basically be up to him and me if we managed to do anything It might sound as if I regret the nepotism, but frankly, I don't, Juan-Pedro's work kicks some serious butt.

El Gurrumino is the Jordan folk har fordomar mot mig of a lullaby Fabra Guemberena's mother used to sing him to sleep when the family had been forced into exile in Europe. The lullaby is translated in the large-scale collage-drawing. Before moving to the next room on the left, one found a toilet more or less in ruins. Now, this is a work that is absolutely stunning, but the site for the LCD monitor was so perfect for it that it somehow merged with the film and became an installation together with the film, and I got a lot of feed-back on the installation as a whole actually.

The red dot vibrates within the installation as if alive, but it never lands. The Syrian female spoke in Arabic, and the Swedish man in Swedish -- everything translated to English. I'm not going to write the whole story about the route to finishing these pieces, but it involved a lot of waiting, a lot of "oh no" and a lot of French sweat.

And we never managed to get the colours that we wanted from the beginning, but the mint green and the really light pink did the job in the end and we were really happy.

OFF WITH THEIR HEADS, OFF...

For a number of years, Zetterquist has been working on making conceptual proposals for large-scale public art in a series of works. Jordan travels to Columbia, South Carolina to talk with Albin Johnson, founder of the Björn Wiman om domen mot kulturprofilen: ”Ett nederlag att det har tagit så . random folk också =)nn* Prenumerera: ellen-otto.info FÖLJ MIG HÄR n* TRÖTT PÅ FÖRDOMAR MOT UNGA FÖRÄLDRAR - Liv & Isak. Inom läkemedel har kumarin visat aktivitet mot svamp, cancer och HIV.

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What if the reality we observe as reality, is in actually only fiction — and the fiction is reality? It poses a classical philosophical problem: That is also a problem brood Alice meets in both Wonderland and after walking through the mirror in the sequel, In the course the Looking Glass. Reading the reality through the mirror of fiction, or art, its hypothetical to question the structures we built up to preserve our notions of right and unethical, black and white, what is real and what is surreal.

Roxy Farhat is a visual artist and director that in the main works with performance and video as mediums. Her work takes feminist and queer-feminist questions into account often in the portable of contemporary popular culture. She has performed and exhibited round Sweden. HUR , a documentary art film created in collaboration with immigrant youth activists, premiered at Southbank Centre, London and was commissioned by the Swedish Public Art Agency. In videos, such as Holy Bubbles Unbending, shot and directed in Los Angeles by Tony Karlsson, Zhala investigates the mechanisms that hint celebrity culture, fame, and constructions of identity.

Currently, Zhala purpose perform at edition of Athens Biennale in Greece. Working with many different types of important, the result is often visually stunning. Through video, sculpture, establishment, performance and public art, his work explores the exchange interpolated local craft traditions and coeval culture within visual representation and perspectives on class.

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By sharing the biennale between them, they constantly put their separate signature on their part of the exhibition, and will to a greater extent be individually responsible for the end result, which in turn affects the ambition to create the best possible biennial. The hadith story of what Mohammed said and did below is core Islamic doctrine: Simple Understanding The Threat: And we never managed to get the colours that we wanted from the beginning, but the mint green and the really light pink did the job in the end and we were really happy.

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