Skip to main content. Log In Sign Up. How do we build credibility and how are our claims underpinned? What is the nature of our empirical material and what position does it hold in our texts?
How do we present, scrutinise, and describe? How do we integrate, yet keep it separate, in the goals and messages of our texts? As Ethnologists and folklorists, we strive to create understanding for the role of culture and for a diversity of interpretations and perspectives on the world. We take pride in an ability to account for how methods, theory, perspectives and research questions interfere with and affect our results. In Uppsala you are invited to reflect upon the empirical sides of our craft: What is it and how do we work to make it sufficient, and sustainable?
How do we present it in its own right, describe it, scrutinise it, return to it, underpin with it? How does our material interact with and strengthens our goals, be it our specific message or our scholarly status? We are rightly proud of our fieldwork and ethnographic writing. Yet fieldwork and ethnography can turn into slogans used to describe very different types of material and ways of collecting. Conversations, stories, observations, sounds, old texts, objects, facts, emotions, introspections — how are we to understand these matters, as effecting our disciplines?
The Uppsala conference thus has a theme that does not ask for smart adaptations, nor does it exclude any contributions. We shall however be united in our interest in what the empirical matter does for ethnology and folklore.
How does it make our discipline and our texts understandable, credible, relevant and important, for the world around us and for the future? It should be worn at all times at the conference venue. Please ask the conference secretariat for login and password. Eduroam is Den nakna sanningen om tv serien girls accessible in the conference venue.
There are no available computers or presentation clickers in the rooms. We kindly ask you to bring your own laptop and clicker. The name badge serves as your ticket. If you have any dietary requests that you have informed the organisers about in your registration, please inform the catering staff.
Sherry and snack will be served. Conference dinner — Thursday June 14 The conference dinner will take place at Norrlands nation at There are several exchange offices and cash dispensers in Uppsala. Major international credit cards are accepted. Some stores are open on Sundays as well.
Den nakna sanningen om tv serien girls have longer opening hours. A small tip, however, is sometimes given to show appreciation of a good meal or a special service. The journey takes about 40 minutes and costs about SEK. You can buy your ticket by credit card through a ticket machine in terminal 2, 4 and 5 at Arlanda airport and at Uppsala Central
Den nakna sanningen om tv serien girls. You can also pay by credit card on the bus.
The ticket must be purchased in advance at Uppsala Central Station. For example to Spainto Norway Unique cultural treasures and an exciting history are to be found in the city of knowledge and inspiration. Uppsala has many historical attractions. Among the most famous are: Today Uppsala is a dynamic industrial and commercial city where knowledge, ideas and entrepreneurship are at the centre.
Daria Radchenko et al. Imaginative Worlds in History Revisited. A key to late modern cultural production 9 Discussion On the Interplay of Memory, Narrative and Objects. Disseminating knowledge of envi- ronment issues in a staged rainforest. Family Time in the Anthropocene. Between text and context in a photographers archive 2 Jonas Engman Visualizing celebrations — ritual interaction in early welfare-state ur- banity.
Introducing digitzed historical newspapers in everyday school work. Creating an archival topic-bank for university students. Recent writings on exhibition as research The emergence of a lesbian subjectivity in Iceland. Spatiality, materiality and affectivity. Masculinity and societal challenge in the s in Sweden. Named emotions in news narratives of rape. It matters how one thinks. Auto-ethnographic reflections from the center of a Danish, regional administration.
Traditions, data, and na- tional and global encounters. Reflections and practices of Romance languages scholars. Why heritage still matters 4 Discussion On ethnographic illustrations, interpretation and text. Tour guides and the discovering of narratives of sustainability in ethnographic videos.
Scholars, prophets, mystics, and activists making knowledge, Sem 4 Chair: Nathan Light 1 Nathan Light The historical imagination: Feelings of belonging and non-belonging in the kink community 3 Christine Bylund Dirty ethnography: Between tourism policy and local identity 3 Vilhelmina Jonsdottir New townscape, Den nakna sanningen om tv serien girls pastness and reframing identity 4 Discussion En studie om musikpraktik, sociala kategorier och kreativitet 70 33 - Cultural Production and Social Inclusion.
Disseminating knowledge of environment issues in a staged rainforest. Stories from radical homemakers in old houses 87 - Biodiversity loss - a story of climate change?
Lesbian feminists in Copenhagen 90 - Lesbian Activism in Tampere from the s to s 91 - on the edge of Europe: Between text and context in a photographers archive - Fragments out of time: Traditions, data, and national and global encounters.
Feelings of belonging and non-belonging in the kink Den nakna sanningen om tv serien girls - Dirty ethnography: Exploring Heritage Through the Concept of Colonality - Norwegian-American migration heritage as instrument for regional tourism development in Southern Norway. Public prostest activities - rallies, pickets, marches - are a specific field of study for anthropology. The panel will include papers on the fieldwork methodology of protest studies in gen- eral, challenges and possibilities of observation at different activities in Russia - from memorial march in honour of a killed oppositionary to anti-corruption events, and on innovative forms of rallying on Facebook.
The panel also welcomes papers on a variety of problems of protest research in anthropology. Anthropology of political protest: The presentation will be focused on the problems and mistakes which are typical for the qualitative and quantitative research of political activity and its language both in field work and during analytical work in the database. We will show the logics of key systematic biases, challenges of interpreting verbal and visual texts and hypersemioti- zation, problems of following and presenting in database the dynamic and transforming situation of political actions.
In the past decade street political activity in major Russian cities has in- creased significantly. Materials of fieldnotes and depth interviews, conducted and col- lected during street protest meetings in Moscow and Saint Petersburg inDen nakna sanningen om tv serien girls a40base of my presentation. I asked all these questions in more than field inter- views, conducted during different protest meetings. In this presentation I analyze interconnections between goals of protests statements, re- cipients of these messages, places of street meetings and topography.
Various street pro- test meetings were included in research: These meetings took place on different streets and squares. Some of these places acquired specific reputa- tion, connected with type of political protest. For example in Saint Petersburg democratic opposition used to organize political meetings on Troitskaya Square while communists prefered to gather on Lenin Square.
The Field of Mars, Nevsky Prospect and Malaya Sadovaya Street are used by protestors of different political affiliations regardless of the agenda and political position of participants. The analysis of field materials displays that choice of place for street protest depends on type of audience authorities, political oppo- nents, ordinary people with whom protestors want to communicate.
As a humorous response to the threat of the Russian occupation of Belarus during the joint military exercise of Septembercivic activists created the fic- tional virtual Republic of Veyshnoria. This meme soon obtained all the attributes of a micronation, including symbols, numerous virtual citizens, political and economic structure, and even parilamentary elections; it is serving to critique the autocratic gov- ernment of Belarus and create a platform for alternative nation-building.
It is a political experiment in what independent Belarus has not experienced in reality - a postcolonial wave of ethnic nationalism and modelling democracy. Via humor, internet, and fake news, hyperreal Veyshnoria is becoming increasingly instrumental in the realm of in- formation and ideological warfare.
The upgoing presidential elections in Russia caused a certain activation of so-called non-systemic opposition.
Three of notable potential candidates declared the necessity of the regime change. One of them Alexei Navalny was rejected by the Cen- tral Election Commission and started the campaign of the electoral boycott. Although the oppositional politicians avoided open manifestations of hostility to each other, their interests and strategies are contradictory. In big cities competing oppositional politicians can set up separated pools of activists.
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